Pauca Verba is Latin for A Few Words.
Showing posts with label O Antiphon. Show all posts
Showing posts with label O Antiphon. Show all posts

Saturday, December 16, 2017

The O Antiphons


The O Antiphons (each starting off with the word or sound O) are addressed to Jesus as he fulfills a Messianic hope of ancient Israel. The Messiah remember, is God's promised agent of hope-restored, renewal, peace, healing and unity. The Jews still wait, while Christians believe he has come to us in Jesus Christ, the great King, greater than all the rest, or any thing we might "crown" today. And while the Messiah has come to us in history, we sing these short verses, asking for him to come to us each personally and spiritually. Don't we need a restorer, a healer, a reconciler?












Friday, December 23, 2016

O Emmanuel ~ December 23


Mosaic 12th c ~ Santa Maria in Trastevere ~ Rome
O Emmanuel, you are our king and judge, the One whom the peoples await and their Savior. O come and save us, Lord, our God.


The angel of Joseph's dream (Matthew 1:22,23) gives Jesus a kind of nick-name, announcing, "He shall be called Emmanuel: God is with us." The gods of ancient Rome and Greece could have been given that name too, but those gods came to earth only to tease and trick us, even to make fools of us. No one ever said: "Oh, I want to be just like them."  Remember too, these gods never stayed long before flying back to Olympus.

The second verse of the French Christmas Carol, "O Holy Night" makes it plain - the difference between the ancient gods and Jesus, Emmanuel.

Led by the light of a faith serenely beaming,
With glowing hearts by his cradle we stand.
So led by light of a star sweetly gleaming,
Here came the wise men from Orient Land.
The King of Kings lay there in lowly manger,
In all our trials born to be our Friend!
He knows our need - to our weakness is no stranger,

Behold your King, before him lowly bend!
Behold your King, before him lowly bend!


I had Father Benedict Groeschel for Ascetical Theology when I was a first theologian in 1974. He shared this God-revealing story: That while walking and chatting with Mother Teresa along a busy street in the South Bronx, he came to realize she was no longer with him. Turning back to find her, looking into store windows and even asking strangers if they'd seen a  small nun in a white sari, he finally discovered her down in a basement stairwell next to a semi-conscious man who was smelling badly.

God is like this: searching us out where humanity finds itself living badly, semi-conscious (if at all), mistaken and smelling badly. But God doesn't come just to be with us, to comfort and clean us up, but to knock on our minds and hearts - to rally us out of our collective drunk. "I'm not into that justice stuff," the pious Catholic woman said with a waved hand.


Jesu, sol justitiae ~ 
Jesus sun of justice, have mercy on us.

Cor Jesu, justitiae et amoris receptaculum ~
Heart of Jesus, vessel of justice and love, have mercy on us.

Thursday, December 22, 2016

O King ~ December 22




O King whom all the peoples desire, you are the cornerstone which makes all one. O come and save mankind whom you made from clay.

When I was a boy in the 1960's I'd venture there wasn't a Catholic church anywhere that didn't have a statue of the Crowned Christ Child under the title Infant of Prague. This bare-footed Holy Infant is smartly dressed, and how delightful is this, he smiles while blessing our world.

But there's a flip side because a grown-up king can strike terror in his enemies. Indeed, at Christmas I imagine the dark spirits have a collective anxiety attack and with good reason, as in Saint Mark's Gospel, wherever Jesus goes, the first thing he does is to dismiss and release bad spirits. Those who live in Christ's Kingdom - under his rule - live inwardly free lives!

Good kings protect their people. Don't we need to be protected from all that wants us off our feet. The antiphon asks Jesus the King to save us who are made of clay. A Jewish religion teacher told me that the name Adam translates mud-man. This means we're break-able. We have lots of ways to say it, don't we?

  • I'm at my wits end.
  • I can't take another day of this.
  • I'm at the end of my rope.
  • I'm ready to go over the edge.
  • I'm at the breaking point. 
  • I'm losing my mind.
  • I'm gonna have a nervous breakdown.

We might all feel this O Antiphon very deeply and personally. Ask King-Jesus to strike terror in the demons who want you on the ropes or worse still,  down for the count.




Wednesday, December 21, 2016

O Radiant Dawn ~ December 21


A Quiet Prairie Dawn ~ Photo by Christopher Martin 

O Radiant Dawn, you are the splendor of eternal light and the sun of justice. O come and enlighten those who sit in darkness and in the shadow of death.

When we say the word dawn these days I'm afraid we're more apt to think of a liquid dish-washing detergent than the daily wonder Christopher Martin has captured in his magical photo here. 

Today's O Antiphon calls the long-awaited Messiah not just Dawn, but Radiant Dawn. When something is radiant it has infusing energies that can get inside me. I don't want to be just a religious admirer - I want to be infused.

Dawn of course is the start of the new day. But in that new day there is the transformation of what is familiar - perhaps so familiar it is taken for granted. 

Someone has a house on the beach looking out often at the familiar horizon. But the dawn transforms that familiar horizon such that each morning horizon is new and unique and will never be repeated in exactly that way.  Essential to understanding the word dawn, is that the familiar becomes something new.


  • Someone is coming out of depression - there is a new day dawning.
  • A couple marries and begins a family - there is a new day dawning.
  • We might make a serious mistake, amends are made, forgiveness extended and received - a   new day is dawning.
  • At about age 6 or 7 the marks on the page become words and suddenly we're reading - a new day has dawned.
  • Learning how to ride a bike or drive a car - a new day is dawning.
  • Beating cancer or some other life-threatening illness - a new day is dawning.

Some people call themselves "Christian" simply because they've been raised that way - like falling into line. But for another, a day comes when I consciously choose Jesus, because life no longer makes sense or is bearable, without trusting his nearness and the light he brings.

The familiar thing of my life begins a transformation - nothing is ever again the same: I think differently about myself and others. I speak and act differently. I feel differently. I begin to relate and prioritize differently. How I look upon the world, how I sense, even my consciousness is different now. O Radiant Dawn!

Tuesday, December 20, 2016

O Key ~ December 20



O Key of David and scepter of Israel, what you open no one else can close again; what you close no one can open. O come to lead the captive from prison; free those who sit in darkness and in the shadow of death.

I had an aunt who for years suffered the most ruinous alcoholism, but once she found sobriety she became a translucent, beautiful and joyful person. One night, so struck by her brightness that I could feel it through the phone, I asked her, "How'd it happen? What's the key?" and she answered, "Two things: AA and daily Mass." 

So calling Jesus, KEY, is asking to have something new opened to us. That we would discover what we need to know, so to become inwardly free, released, brought out and forward into some new possibility. Isn't this what happens in all the healing miracles of Jesus - people are brought forward into new possibilities? Many people never come to this.

Individuation: The process by which the individual in the course of his life is pressed to realize his innate capacities to the full and become what he has it in him to become. This ought to be a goal of the spiritual life. Religion that leaves us unaware, unconscious, un-evolved, even unhappy, has failed us.

The antiphon says, "free those who sit in darkness." Does that mean all who aren't like me, who don't believe as I do, who aren't moral or politically bent as I? We know people who think this way. "Free those who sit in darkness," - think close to home. 

Darkness can be my ignorance. Very few people cop to that. And you know, the place where Christians sit in the deepest darkness, where we still don't have the key to right understanding, is in our relationship with Jews. It is perhaps where we carry our deepest historical shame - that - and the sex abuse story of our own time.

We should have been the closest of brothers and sisters, but instead there has been enmity and persecution. That the Church of the persecuted, crucified Christ could have become the persecuter and crucifier is a great sadness. The bloody history is too much to bear. Marc Chagall


We might return to the photo up top and pause to feel the awe and joy of the Jewish children lighting the candles of the menorah. Truth be told, some Christians are sick of their Holocaust story, hate the Jewish Israel, call them names, still have them stereotyped, and like nothing about them.

More than a few Christians need Jesus the KEY to lead out the captive from his prison; the darkness-sitter to light. We're given these antiphons by the Church to feel something deeply. Some folks don't feel Christmas any deeper than the cheery warmth of their eggnog and the Duraflame log.

We might turn this into prayer these last few darkest days in the calendar, before the light-returning solstice and Christmas!

Monday, December 19, 2016

O Root ~ December 19

Photo: Nicholas Ditrano

O root of Jesse, you stand as a signal for the nations; kings fall silent before you whom the peoples acclaim. O come to deliver us, and do not delay.

Here is a photograph of the base of an old fir tree in late autumn. The tree itself must be seventy feet high, but it's been able to stay standing straight, even thought the ground is steep because it apparently has strong roots. 

And here are eight quotes about roots. We might consider each of them, or even just one or two - mindful that in the antiphon today, the Church calls upon Jesus, giving him the name: Root.  The lines take on a whole new meaning for our lives when we put the two together. Try it. In some cases you can even substitute the name of Jesus for the word Root.

"Storms make trees take deeper roots." Dolly Parton

"A tree without roots is just a piece of wood." Marco Pierre White

"All things must come to the soul from its roots, where it is planted." St. Teresa of Avila

"Maybe you are searching among the branches for what only appears in the roots."  Rumi

"Deep roots are not reached by the frost." Anonymous

"Fortunate are the people whose roots are deep." Agnes Mayer Driscoll

"Got Roots?"  Family reunion T shirt

"A person will not be established by wickedness, but the roots of the righteous will not be moved.  Proverbs 12:3

Sunday, December 18, 2016

O Adonai, O Leader ~ December 18



Marc Chagall ~ Moses & The Burning Bush 1966

O Adonai and leader of Israel, you appeared to Moses in a burning bush and you gave him the Law on Sinai. O come and save us with your mighty power.

Here is Moses before God's appearing in the Burning Bush. He has removed his shoes in such a Presence, and his hand is over heart. Chagall has painted God's name appearing out of the flaming bush. But God doesn't really give his name when Moses asks, "Who should I say sends me?"  God answers mysteriously, "Tell Pharaoh, I am, sent you."  Exodus 3

God's name is ineffable: beyond words, indescribable, un-unutterable. That's why some Jews spell the divine word: G-d. We're little; God is big. So as a kind of holy way around using the unutterable name, ancient Jews came up with substitutes, and Adonai is one of those names. We might translate it Lord or Leader.

But in calling Jesus Adonai, we're acknowledging who he is. God no longer wears even the cover or disguise of a flaming bush. Now, in Christ, God has turned to us full-faced, showing himself utterly, but in vulnerabilty and littleness. We say God doesn't change, but here there's clearly at least a new tactic. What is unchanged about God is what God desires for us, God's love for us. I'm thinking of parents or spouses who have tried everything for the sake of the ones they love. God is like that.

Maybe this Jewish naming of God gives us the go-ahead to name God for ourselves, but without relying on God-sounding words or religion-speak. "What a friend we have in Jesus." One author refers to Jesus as "the world's darling." Kind of a 1940's sound. I like that. Was it Saint Seraphim who prayed, "Jesus, my joy."

And as Jesus is being called upon as Leader in this antiphon, then we can pray: lead me from and lead me to.... But I've got to be really honest and know myself well if I'm going to call upon Jesus as leader. Of course: Jesus lead me to heaven. But long before that...


Jesus, lead me from dissatisfaction to...
Jesus, lead me from confusion to...
Jesus, lead me out of guilt to...
Jesus, lead me out of depression to...

Jesus, lead me out of this indifference to...
Jesus, lead me out of hostility to...
Jesus, lead me away from stereotyping to...
Jesus, lead me from labeling to...

Jesus, lead this family to strength.
Jesus, lead us to your new heart.
Jesus, lead us to encouragement.
Jesus, lead us to self-knowledge.


And out of self-knowledge, Jesus, lead us to repentance where it

is needed...as church....as nation...as planet!



Saturday, December 17, 2016

O Wisdom ~ December 17


Christ the Creator of the World

O Wisdom, you come forth from the mouth of the Most High. You fill the universe and hold all things together in a strong yet gentle manner: O come to teach us the way of truth.

The first of the seven antiphons addresses Jesus as Wisdom - Wisdom that comes from the mouth of God. Thomas Watson calls wisdom the brightest ray of God attributes. 

  • God's Wisdom knows the most profound secrets of the universe - even the secrets we each hold un-shared.
  • God's Wisdom has found the way to retrieve us - to keep humankind from an eternal undoing. We call it Redemption.
  • God's Wisdom knows what is best for me - that there is our evolution, our strengthening and learning through the losses.
  • God's Wisdom leaps over the mountains of my personal history to find me and claim me as his own.
  • God's Wisdom wants to share with me what my heart needs to know.
  • God's Wisdom is discovered most remarkably in creation. 

Perhaps strange to most of us, here is an image of Jesus titled, "Christ the Creator of the World," Jesus with a compass hovering over the division of  land and water. But I was taught that the Father is the Creator! Indeed, but the Letter to the Hebrews tells us more: that Christ from all eternity was at the Father's side in creating everything known and unknown to us. 

"Through the Son God made the whole universe, and to the Son he has ordained that all creation shall ultimately belong. This Son, radiance of the glory of God, flawless expression of the nature of God, himself the upholding power." Hebrews 1:2

And today's Advent antiphon says as much. Of Jesus, who is God's Wisdom made flesh: "You fill the universe and hold all things together..." Jesus is God's agent in creating and creation is the place where God in Christ will workout God's plan.

I want to sing "O" before that revelation!  St. John tells us this as well in the Introduction to his Gospel: 

At the beginning God expressed himself. That personal expression, that word, was with God and was God, and he existed with God from the beginning. All creation took place through him, and none took place without him. John 1:1-3

And Saint Paul in his Letter to the Colossians 1:15-17:

Now Christ is the visible expression of the invisible God. He was born before creation began, for it was through him that everything was made, whether heavenly or earthly, seen or unseen. Through him and for him, also, were created power and dominion, ownership and authority. In fact, all things were created through, and for, him.

Jesus as God's Wisdom, had a hand in creation, knowing he would walk with us here to reclaim and restore us and everything that comprises this planet. That makes us, who are his brothers and sisters, something like sub-contractors. What dignity we have then. And what a challenge and invitation!

God's Wisdom has created this universe so wonderfully that our earth perfectly orbits the sun such that life forms thrive here in tremendous variety and beauty. And perhaps more wonderful still, we may well imagine there are other stars with their own planets in different kinds of orbits, allowing still other life forms to thrive in their own variety and beauty.


"You fill the universe and hold all things together in a strong yet gentle manner."

"O Lord, how manifold are your works, in wisdom you have made them all."  Psalm 104:24