Something else Gerard Manley Hopkins said

Gerard Manley Hopkins (1844-1889) was born in England, educated at Oxford and ordained a Catholic priest in Ireland. Perhaps believing his new style of poetry to be incompatible with the austerities of Jesuit life, Hopkins' poems were not published until after his death. His most well known poem is The Wreck of the Deutschland.  

The German ship S.S.Deutschland came apart between midnight and morning, December 7, 1875, after battling a near month long storm. Rescue efforts were slow and inadequate. Word spread of the ships demise whereupon men from neighboring villages converged on the beach to loot the corpses that washed up on the shore.

Among the dead were five Franciscan nuns who were headed to America, escaping the Falk Laws persecution of Catholics in Germany. Hopkins, so disappointed and revolted by this looting, dedicated the poem to the memory of the nuns. Near the end of the poem he writes:

Dame at our door
Drowned, and among our shoals
Remember us in the roads, the heaven-haven of the Reward
Our King back, Oh upon English souls!
Let him easter in us, be a dayspring to the dimness of us,
be a crimson-cresseted east,
More brightening her, rare-dear Britain, as his reign rolls...

Dame at our door. "Dame" is a way of addressing an English nun. At our door: The German nuns washed ashore - at England's door.

Remember us in the roads, the heaven-haven of the Reward: Hopkins is asking the prayers of the nuns who drowned and were looted - perhaps the silver crucifix ripped from their side beads.

Our King back, Oh upon English souls: Hopkins prays for his nation to know Christ again. St.Thomas More (16th c.) said of his own country: "England would have yawned at the Sermon on the Mount." And our own nation?

Notice then that Hopkins uses easter as a verb and not a noun. Let him easter in us. As if to say: Let Christ raise us up to be a new creation - a new, transformed kind of human person. 

Then: Be a dayspring to the dimness of us. Dayspring is the precise point on the horizon where the light of the sun appears to begin the new day. Let Christ return to this country to begin in us a new way of being a people.

The words easter, dayspring, crimson-cresseted and brightening signify change: to brighten our human dimness. The dim heart of the nation. The dim heart of the Church. The dim heart of corporations and committees, commissions and classrooms. The dim conscience: lying, enabling, violent, manipulating, turning-the-blind-eye, blaming and rationalizing.

And I would add, Let Christ easter in us: this United States which allows through machination and interpretation the trafficking of organs, tissues and cells harvested from aborted babies.  And then, further twisting it up, makes it sound charitable, philanthropic and altruistic, claiming these stolen body parts help science and medicine to cure childhood and other diseases. Looting!

Americans were "shocked and appalled" (self-righteous people love those words) when it was reported that the Chinese were harvesting the organs of executed prisoners. We're no different. This country forfeits all claims to the word exceptional so long as fetal looting-remains on the national conscience - the smear of blood-money on the national hands.

Holy Gerard Manley Hopkins,  

grieved at the looting, 

pray for Christ-God to easter in us!

Dappled Things

Gerard Manley Hopkins was a 19th century Catholic convert, an English Jesuit and poet. His style was new and lots of folks don't like new, so his poems weren't published until after his death. How blessed are we then! 

For this poet-priest, God's Revelation and nature go hand in hand. This past week I re-discovered his poem, Pied Beauty, which I remember studying in college English at St. John's University in New York. I don't remember what the professor said about the meaning of the poem, so I've done my own study and reflecting and am pleased to share some of that with you.  Here's the poem:

Glory be to God for dappled things -
For skies of couple-colour as a brinded cow;
For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches' wings;
Landscape plotted and pieced-fold, fallow, and plough;
And all trades, their gear and tackle and trim.
All things counter, original, spare, strange;
Whatever is fickle, freckled (who knows how?)
With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change: Praise Him.

The Latin motto of the Jesuit Fathers is Ad maiorem Dei gloriam - To the greater glory of God. And so, like bookends, the poem begins and ends with a declaration of God's Glory.

Then for some verses Hopkins teases out where he witnesses God's glory in things that are dappled - that is, spotted and varied. Like the sky when colors touch each other as at sunrise and sunset or if a storm is approaching or light is coming through clouds. Or a spotted cow.

I came across a stream once which was packed with trout all swimming gently upstream. And the sunlight made them shiny and their colors intense as they moved the way fish do. Dappled.

And then for a moment the poet changes direction and takes us from these things that are real and observable outside to the inner reality of our souls in all their variety, using the image of chestnuts that are roasted and glowing (Fresh-firecoal) as they burst open. Then simply the beauty of finches' wings.

Making my descent into Dublin Airport years ago I was indeed taken by the fields over quilted hills and all the various shades of green depending upon the light and whether the field was resting (fallow) or planted and with what: sugar beets, oats, wheat, barley, potatoes. 

Then Hopkins makes a very sensitive move as he considers us - human persons hand in hand with the creator. Us - in all our variety and with our tools and the things we make and use (trades, gear, tackle and trim). He thinks about us in our original ideas and inventions. 

And us where we don't understand or are ignorant (like the rejection of his new kind of poetry) or where human variety is undervalued or known only remotely, by hear-say or prejudice (fickle, freckled), or to which we are not accustomed (who knows how). This is very wonderful as we often tend to value only what is orthodox, approved, acceptable, sanctioned, allowed, legitimate, lawful. My goodness! 

Instead, Hopkins is saying: Oh let's not be so stingy with our appreciations ~ God has made it all (He fathers-forth). Look! Every aspect and every one, even that which we don't acknowledge~in the variety and contrasts (swift/slow) and what we're blind to (adazzle) ~ Look! all of this and all of these are of God's one and beautiful creation. Let us Praise God in this!

And I'm thinking of people who have done incomprehensibly hideous things: each of them was once someone's dearest little boy or girl. Or maybe they were not and should have been.

Wow! If we could only accept this - what love there would be! What peace! What justice! But this is very hard for some people - inconceivable really.