Pauca Verba is Latin for A Few Words.

Sunday, December 15, 2013

Isaiah ~ Advent Prophet




"The prophet is a man who feels fiercely. God has thrust a burden upon his soul and he is bored and stunned by man's fierce greed. Prophecy is the voice that God has lent to the silent agony, a voice to the plundered poor, to the profaned riches of the world. God is raging in the prophet's words. The prophet is intent on intensifying responsibility, is impatient with excuses, contemptuous of pretense and self-pity. His tone, rarely sweet and caressing , is frequently consoling and disburdening; his words are often slaying even horrid - designed to shock rather than edify."

THE PROPHET ISAIAH LIVED 750 YEARS BEFORE JESUS. Those Christian communities which share a common Lectionary (book of readings) become familiar with Isaiah during Advent, and many of the texts sung in Handel's Messiah come to us from the Book of the Prophet Isaiah.

But as Isaiah is a long and layered book of the Hebrew Scriptures, it takes time to become familiar with its many themes. In the first section Isaiah warns the ancient Hebrews against corruption born of prosperity, the worship of false gods and mistaken and false alliances. Reading these pages we might move along thinking that this is just about 'them' - hardly mindful that God's Word is perennial and has everything to do with us - as families, as nation, as Church.

But before we read a little of Isaiah, notice in the painting above that the prophet has spirit-wind blowing on him and that the Hebrew message he shares is in a bold font. His eyes are clear and intense; his rolled up sleeve reveals a strong forearm. This prophet means business. Here's an Isaiah sampler:

The faithful city,
what a harlot she has become!
Zion, once full of fair judgment,
where saving justice used to dwell,
but now assassins!

Your silver has turned into dross,
your wine is watered.
Your princes are rebels,
accomplices of brigands,.

All of them greedy for presents
and eager for bribes,
they show no justice to the orphan, 
and the widow's cause never reaches them. (1:21-23)

The county is full of horses, its chariots are unlimited;
the country is full of idols.
They bow down before the work of their hands,
before what their own fingers have made. (2:7,8)

Because Zion's daughters are proud
and walk with heads held high
and enticing eyes-with mincing steps they go,
jingling the bangles on their feet (3:16)

Woe to those who add house to house
and join field to field until there is nowhere left
and they are the sole inhabitants of the country. (5:8)

What might the prophet say today?

1 O nation once faithful,
creating friendships
which serve your purposes.
Making money from war -
calling the death of
my littlest ones,
collateral damage.

I told you in the time of Moses,
no gods of metal,
yet you profit richly
from technology and
preparations for war.

2 You are addicted to
pharmaceuticals,
products and
procedures
you believe will
erase your aging.
Walgreens and Rite-Aid are your shrines.

3 You deny me the sound of
your voice,
wrangling
in partisan politics.
Personalities are your priests;
CNN, FOX, MSNBC
your new
Word of the Lord.

4 The country gorges itself
with huge portions
while the children
weaken and starve.
Charity is your cheap justification,
but I say justice.

5 Your billion dollar stadiums -
your new cathedrals
sparkling
while emptying churches fall into ruin,
the housing stock of the poor
decays.

6 A people unwilling  to stop the money-wheel
they work and shop round the clock -
as their families break down
in alienation and loneliness,
as the children I give them
become enslaved.

7 Fun and entertainment
have stolen away your hearts from me.
The ancients of Mesopotamia worshiped stars;
you dance with them.

8 The nation that flies to me in calamity,
has forgotten my name.
Claiming prestige in what they wear -
they celebrate
the designers of underwear.

9 Your capitalism like children in riotous play,
profiting some; leaving many behind.
A quarter of your children are poor.
Overtaken by greed,
you're made toxic by possessing.

10 I weep that you've destroyed and poisoned
the paradise-gift I created for you.
In your appetite for things
the plants and animals vanish.
The earth bleeds from below the waters
as you've raped her for your gain.

11 Portending a great gloom,
the blind-darkness of their love of guns
supersedes their love for me.
O that they were as zealous
in the care of their children
and the world beyond their window.

12 I sent my Christmas angel
with the message of No fear,
the heavenly army
singing Peace on earth.
You answer
with an evasive bomber
above the clouds:
raining angel of terror.

13 You see the elderly poor unfed,
the child without a doctor,
the mother with no shelter.
They shiver in the parks and
on the streets of your
domed and white-pillared headquarters.
Still you throw money like incense
at the billion dollar flying weapon.
Indeed, stop insulting me:
"One nation under God."
I will tell the truth:
One nation under Lockheed, Boeing and Gruman."



The Book of the Prophet Isaiah ends with the 66th chapter. In those verses God declares his desire to make something new: God coming to gather the nations and languages to witness God's glory. 


Maranatha! Lord, Come Quickly 
(I Corinthians 16:22)


Friday, December 13, 2013

Sunday Intercessions ~ Third Sunday in Advent


Prophet Isaiah ~ Marc Chagall


Today is Gaudete or Rejoice Sunday!/ We ask not to be defeated by cynicism,/ sadness,/ argument,/ bitterness or complaint,/ but to be given the gift of joy in Christ's birth./ We pray to the Lord.

Soon we will be gathering with family and friends for Christmas./ We ask for the safety of travelers and for peace in our homes./ We pray as well for any of our relatives who no longer believe./ We pray to the Lord.

This has been a week of national remembering:/ a year ago, the murder of 20 young children at Sandy Hook Elementary School./ We pray for mourners and all whose lives need deep healing after experiencing the trauma of violent death,/ war,/ disaster and sudden loss./ We pray to the Lord.

We entrust to God's healing and care/ those who are sick or living with special needs./ We pray for those who are care-givers in homes,/ hospitals,/ nursing homes,/ hospices and clinics./ We pray to the Lord.

We pray a blessing for this week ahead,/ asking that we would be the living stones which build up the Church,/ and that we would begin each day in the freshness of Christ./ We pray to the Lord.

The Prophet Isaiah warns against putting our confidence in leaders and alliances./ We pray to know Christ/ whose light informs us for the renewal of our minds./We pray to the Lord.

We pray for the dead/ recalling especially our own dear ones./ For persons deceased who have taught us,/ opened up opportunity for us,/ or done us any good./ And for any person who has died with whom we have had resentments./ We pray to the Lord.


Thursday, December 12, 2013

Day Nine - God's Wild Imagining: Roses in Winter!





THE GUADALUPE STORY CONTAINS PLENTY OF TROUBLE: Juan Diego's people are defeated, Bishop Zumarraga is disbelieving and keeps putting off Juan Diego, the bishop's household is fed up with Juan Diego and spies follow him, Uncle Juan Bernadino is sick to death, Juan is demoralized at his apparent failure. And so the ending of the story: roses blooming in winter and the wondrous image on the tilma, might cause us to think, "Ah, after all the problems and challenges, the story ends happily ever after."

But not so fast - this is heaven's story, not Dorothy, the Tinman, Lion and Scarecrow running through the sleep inducing poppy field; the refreshing snow leading them through their troubles. We need to go much deeper than that.

In folklore when flowers bloom out of season (roses in winter) it is often a symbol of bad luck. Indeed, flowers out of season symbolize death - the danger of the abnormal. When we encounter God's normal - we perceive and fear it as abnormal - indeed, it means the death of our normal: our business as usual, our tradition, our tried and true, our we've always done it that way, our it was good enough for them; it's good enough for me, our my country take it or leave it, our orthodoxy, our to die for politics, our well that's just the way I am.

So yes, of course, Pope Francis speaking plainly about a new economy is going to shake up the world and bring him ridicule and new enemies. And his purifying the Church is going to arouse the ire of those who benefit from dishonesty within the Church. God's abnormal ways pose a deadly threat, a danger, to our ways.


The Guadalupe speaks Juan Diego's native language, not Spanish. Would we dare to imagine asking indigenous peoples, whose languages and cultures are becoming extinct, how we might solve global problems.

The Guadalupe chooses as her ambassador, the littlest one. Imagine the United Nations Security Council giving to the world's smallest and poorest countries on rotation, the same vote as the "super powers."

The Guadalupe doesn't present herself as a gift  for the conquerors but for "all my people." Imagine a global project to eradicate Smokey Mountain in the Philippines and other places like it. See: Sorting Through the Mess of Child Labor Red Flag Magazine. 

The Lady arranged the roses in Juan Diego's tilma (the feminine touch). The pope speaks of the feminine genius - but there is no forum for women to share their genius with the Church comparable to that of men.


The Lady stands on the ground - with us, not above us. Imagine affording the barefoot people of the planet the same importance and investment we give to sports, space exploration, war preparations, fashion, entertainment and Black Friday.